Mark 5: 24:31

And a great crowd followed him and thronged about him. And there was a woman who had had a discharge of blood for twelve years, and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. For she said, "If I touch even his garments, I will be made well." And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease. And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, "Who touched my garments?" And his disciples said to him, "You see the crowd pressing around you, and yet you say, ‘Who touched me?’"

In this story, Jesus is traveling to heal a girl who was sick and would eventually die, then later be brought back to life by Jesus. In transit, Jesus is surrounded by a large crowd who is pressing up against him, attempting to hear what he might say or see what he might do.

In the midst of this crowd was a woman who was suffering from a constant discharge of blood. The physicians of the day only served to drain her finances and leave her health worse off than when she started. Discovering Jesus, she wanted to get close to him. If nothing else, only to touch the fringes of his clothing. She succeeded and was healed. But when this happened, Jesus took notice. Even in the midst of a huge crowd that was obviously pressing up against him at times, he noticed the woman who had been healed.

Do you suppose she was the only one in the crowd afflicted with something? Perhaps she was the only one who was written about. But it could also be that, though there were many other people touching him, she was healed, while their experience was irrelevant.

She, presumably unlike the others, went to touch his garment in faith that she would be healed, while the others perhaps just out of hype or personal curiosity.

For me, this reminds me that simply knowing about Christ, or being in close proximity to the truth (i.e., in church every Sunday) isn’t enough to bring significant change to our lives. We have to press up against him actually believing that something will happen.

This is hard to do. But  remembering is a good step in the right direction.

A video blog by me, of me, about five things I love. Can you pick out which of those statements wasn’t true? I’ll bet you can.

(Can’t see the video? Watch it on YouTube!)

Meditating on God’s word is an ancient command and tradition. Joshua 1:8:

This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.

Of course, not everyone during Joshua’s time, or even Christ’s time would have access to their own personal copies of the scripture. The idea was that they would know it and remember it. It would be a constant reminder to them.

Today, we have the same need and command to remember God’s word. And our memory hasn’t gotten any better. In fact, with the instant nature of the internet and entertainment, it’s probably gotten worse.

This is why, even though actually reading the bible every day is not exactly a biblical command, we should do it daily. With our plethora of resources, it’s likely the best way we can fulfill the commands to remember God’s word.

There’s just no good excuse not to.

Romans 11:29

“…The gifts and calling of God are irrevocable.”

Paul is writing about the nation of Israel. They are an illustration here for how God deals with people. And in this instance he is saying that although God has allowed his chosen people to be hardened in heart for the sake of the gentiles who would be saved, he has not forgotten his promises to that nation.

But there are dual meanings, as virtually every classic Christian commentator agrees.

Therefore, this verse becomes among the most encouraging, strengthening, truths of God’s love to ever fall on the pages of scripture. Though we may fail, we need not succumb to despair. Though we are weak we can take heart and confidence because God’s gifts and callings are irrevocable.

In the book of Deuteronomy, Moses warns the people not to make an image of any god. But he prefaces it by reminding them that they heard a voice, but they didn’t see anything.

“…watch yourselves very carefully. Since you saw no form on the day that the LORD spoke to you at Horeb out of the midst of the fire, beware lest you act corruptly by making a carved image for yourselves, in the form of any figure, the likeness of male or female, the likeness of any animal that is on the earth, the likeness of any winged bird that flies in the air, the likeness of anything that creeps on the ground, the likeness of any fish that is in the water under the earth.”

The fact that the people saw nothing was the ground Moses used, in this instance, to condemn the making of ‘carved’ images. After all, they did not actually see God, how could they possibly make a carved image of him, unless they filled in a lot of blanks with their own flimsy speculation.

Over the course of generations, that could be tragic. People might begin to neglect the the words they heard from God, and pay more attention to the form they’d created for him from their own minds.

As I read this this morning, it dawned on me that, in a way, we break this commandment quite regularly. Although, not quite in the way that Moses laid it out.

Today, while we have the complete Word of God, much of the church has a habit of going beyond what the scriptures actually say in an attempt to fill in gaps that God intends would remain open.

We have to be careful to remember that—like the Israelites who were permitted to make ‘carved images’ in one sense, they were not allowed to place them in the position of any kind of deity (especially God)—we also are allowed to speculate on spiritual things. We are even allowed to use our best judgments to make decisions and find the right path. But, we’re never allowed to elevate these speculations to the level of authority that the Word of God exclusively holds.

For the Washington, DC area, the national weather service is advising us to be prepared for a major snow storm this Saturday. About two feet of snow is what they’re predicting. That’s pretty significant. And as I was reading the scriptures today, it reminded me of the Noah and flood.

Only a few verses before the story of Noah and the Ark in Genesis 6, God is noting that the people are multiplying and becoming progressively more and more wicked. Then, he declares that the number of man’s years will be 120.

After reading it through several times, doing some word-research on my own and then hearing from the puritans (John Calvin, in particular), I feel pretty confident in saying that God was giving humanity 120 years before wiping almost everyone out with the flood. If that is a reasonable interpretation of the text, then that’s pretty amazing.

Though things were in sad shape and getting worse, God left them with over a century to turn. Of course, they didn’t, and that sucks. But, God’s grace and mercy in that are beautiful.

It keeps us in the tension between eagerly waiting and praying for Christ’s return, yet at the same time praying that God would have patience and mercy and bring in many, many more who don’t yet believe. And that’s just where we are. Waiting for the ‘flood’, knowing it will come, yet hoping that God will wait and more will be saved.

That’s pretty cool, I think.

When Paul was under guard traveling to be examined by Caesar, he was put under the charge of the centurion Julius. When they make port, Julius allows Paul to go ashore and visit the church and be ‘refreshed’ by them (Acts 27:3). The very next verse, Paul is back on the boat setting sail for the next port.

This struck me as fascinating.

The 26 chapters of Acts leading up to this one are filled with Paul and the other Apostles narrowly evading capture, sometimes in crazy ways. Like being lowered out of a window in a basket.

Now, it doesn’t say it, but I’d imagine that Julius probably had a guard on Paul as he went ashore. But, even under the watchful eye of a guard, this was probably the best of opportunities to escape and continue his journeys preaching the Gospel. Especially with the help of the Brothers who were there.

But, of course, he didn’t escape. As far as our text is concerned, he didn’t even try. He most likely left peacefully, met the Church, and returned peacefully in a reasonable amount of time. But why?

Respect for his authorities, probably. Concern for the church which he was visiting, probably. But I think he was also convinced that in his chains, God would use him in greater ways than he would with his freedom. In his chains he could speak to Caesar and the high officials. He could make converts of the guards. He could constantly share his testimony of God’s grace in his life.

This is beautiful to me. This is something I’d like to learn to emulate.